Prepositional Phrases

When and if fascism comes to America it will not be labeled “made in Germany”; it will not be marked with a swastika; it will not even be called fascism;it will be called, of course, “Americanism.”  Halford E. Luccock, Keeping Life Out of Confusion


Times were good for many Americans—or, at least, times were good if appearances were to be believed. Even some of our sharper minds were deluded. After stapling the 1960’s and 1980’s in place with The Electric Kool-Aid Acid Test and The Bonfire of the Vanities, journalist-by-novel Tom Wolfe addressed the impending aughts with the historically inapt essay, What Life Was Like at the Turn of the Second Millennium: An American’s World, from Hooking Up.

Wolfe employs a Proletarian air-conditioning “mechanic” as everyAmerican—the sort of character David Brooks would later clothe in madras shorts and pop-neurology for the purpose of contriving New Yorker columns explaining his we to us. Wolfe’s pen is nimbler than Brooks’ iPad, but An American’s World still suffers from Ozymandian conceits, exemplified by messes like:

…[H]is own country, the United States, was now the mightiest power on earth, as omnipotent as Macedon under Alexander the Great, Rome under Julius Caesar, Mongolia under Genghis Khan, Turkey under Mohammed II, or Britain under Queen Victoria. His country was so powerful, it had begun to invade or rain missiles upon small nations in Europe, Africa, Asia, and the Caribbean for no other reason than that their leaders were lording it over their subjects at home…

Which was true, far as it went. Everyone was getting mad-rich and feeling tres sexy, thank you very much—we told ourselves, and we believed us when we heard: these are the good old days. Yet, as Wolfe’s mechanic cavorts in St. Kitts among the ruins of Marxism, one detects a whiff of regret among the words, as though the writer is struggling to find a narrative peg on which he might hang a complaint:

…[I]t was standard practice for the successful chief executive officer of a corporation to shuck his wife of two to three decades’ standing for the simple reason that her subcutaneous packing was deteriorating, her shoulders and upper back were thickening like a shot-putter’s—in short, she was no longer sexy… the [new wife] and her big CEO catch were invited to all the parties, as though nothing had happened.

Many of us had similar misgivings at the time, I think. I remember scholar, blogger and writer Paul Kerschen giving a first-listen report on Radiohead’s 2000 release, Kid A that folded the nameless nagging into useful context: “It’s like two hours,” he said, “—an excellent two hours, understand, but two hours—of rain drizzling on the rusted shroud of a semi-functional HVAC unit. Things are not OK.”
Continue reading “Prepositional Phrases”

A Muslim Like Obama

Sir, you make a mistake listening to people who tell you how much our stand alienates black men in this country. I’d guess actually we have the sympathy of 90 percent of the black people. There are 20,000,000 dormant Muslims in America. A Muslim to us is somebody who is for the black man; I don’t care if he goes to the Baptist Church seven days a week. The Honorable Elijah Muhammad says that a black man is born a Muslim by nature. There are millions of Muslims not aware of it now. All of them will be Muslims when they wake up; that’s what’s meant by the Resurrection. Malcolm X in a conversation with Alex Haley, Playboy Magazine, May, 1963.

The recent week has seen two major stories about the political baggage of “being Muslim” in United States.

The first was Mitt Romney’s refusal to consider a Muslim as a Presidential advisor in his Cabinet – specifically to advise him on “jihadism” (obviously, that is the only field in which a Muslim can claim expertise). On Nov 27th, Mansoor Ijaz, “an American-born citizen of the Islamic faith”, reported this exchange in the CSM:

I asked Mr. Romney whether he would consider including qualified Americans of the Islamic faith in his cabinet as advisers on national security matters, given his position that “jihadism” is the principal foreign policy threat facing America today. He answered, “…based on the numbers of American Muslims [as a percentage] in our population, I cannot see that a cabinet position would be justified. But of course, I would imagine that Muslims could serve at lower levels of my administration.”

Mitt Romney denied that he expressed this as reported, but multiple sources have since emerged confirming Ijaz’s account. The story, as it was covered on DailyTPM, Freepers, etc., received lots of comments that generally tended to agree with Romney. “Having a muslim in the cabinet would be like having a Japanese guy in the cabinet in WWII” and “Wait… how does this hurt Romney?!? From what I can see, he will get a bounce out of this! Much of middle America would strongly support his perspective and likely hold it themselves”.

The other story was the WaPo front page story, Foes Use Obama’s Muslim Ties to Fuel Rumors About Him, Nov 29, 2007:

Since declaring his candidacy for president in February, Obama, a member of a congregation of the United Church of Christ in Chicago, has had to address assertions that he is a Muslim or that he had received training in Islam in Indonesia, where he lived from ages 6 to 10. While his father was an atheist and his mother did not practice religion, Obama’s stepfather did occasionally attend services at a mosque there.

Despite his denials, rumors and e-mails circulating on the Internet continue to allege that Obama (D-Ill.) is a Muslim, a “Muslim plant” in a conspiracy against America, and that, if elected president, he would take the oath of office using a Koran, rather than a Bible, as did Rep. Keith Ellison (D-Minn.), the only Muslim in Congress, when he was sworn in earlier this year.

We live in a rumor-based society where spurious flyers can derail campaigns and invented words like “swift-boating” scarcely raise a Colbert eyebrow. So it is no surprise that such internet rumors are given equal credence by the WaPo. The entire story is written with the “he said/they say/people claim” and the denials are restricted solely for the campaign – which “keeps a letter at its offices, signed by five members of the local clergy, vouching for the candidate’s Christian faith” – and for Obama – “If I were a Muslim, I would let you know”. At no point, does WaPo sully itself by actually reporting that Obama is not a Muslim. Understandably, some are upset at the WaPo. [The story itself gained prominence almost a year ago. See an earlier post].

It is perhaps no great shock to anyone that a healthy amount of Islamophobia exists in the current political and cultural climate. The absurdities of teddy bears named Muhammad are constantly played in our media as de facto expressions of an irrational and medieval faith – with nary a word on the political machinations behind the street protests.

These stories about Obama’s faith and Romney’s Islamophobia, however, cannot be lumped in with the more generic fear of a Muslim planet. They illustrate, much more starkly, the fear of hidden loyalties within a population that cannot ever be assimilated (birth in America being no benefit) and draw on a more a complicated history in America – a history of Islam’s arrival and subsequent life on American soil – which is intertwined with the history of slavery and an oppressed minority. Islamdom’s medieval encounter with Christendom has received ample historical and scholarly attention but the American continent has largely remained unexamined. Or if examined, it is noted for obscurity.

Islam came to America with the Africans who were kidnapped, enslaved and shipped to the New World for labor. Here is an early Virginia Law from James City, 1682 covering Muslims (negroes, moores, mollatoes), mandatory conversions, and the continuance of the state of slavery:

An act to repeale a former law makeing Indians and others ffree.

WHEREAS by the 12 act of assembly held att James Citty the 3d day of October, Anno Domini 1670, entituled an act declareing who shall be slaves, it is enacted that all servants not being christians, being imported into this country by shipping shall be slaves, but what shall come by land shall serve if boyes and girles untill thirty yeares of age, if men or women, twelve yeares and noe longer; and for as much as many negroes, moores, mollatoes and others borne of and in heathenish, idollatrous, pagan and mahometan parentage and country have heretofore, and hereafter may be purchased, procured, or otherwise obteigned as slaves of, from or out of such their heathenish country by some well disposed christian, who after such their obteining and purchaseing such negroe, moor, or molatto as their slave out of a pious zeale, have wrought the conversion of such slave to the christian faith, which by the laws of this country doth not manumitt them or make them free

And be it further enacted by the authority aforesaid that all servants except Turkes and Moores, whilest in amity with his majesty which from and after publication of this act shall be brought or imported into this country, either by sea or land, whether Negroes, Moors, Mollattoes or Indians, who and whose parentage and native country are not christian at the time of their first purchase of such servant by some christian, although afterwards, and before such their importation and bringing into this country, they shall be converted to the christian faith; and all Indians which shall hereafter be sold by our neighbouring Indians, or any other trafiqueing with us as for slaves are hereby adjudged, deemed and taken, and shall be adjudged, deemed and taken to be slaves to all intents.

These Muslim “slaves, Africans, mulatto’s, moors and all” – unable to change their beings, whether converted or not – largely disappear from the main streams of American historiography, even as fears of rebellions, miscegenation and foreign loyalties plague the white American imagination.

The Ahmadiyya movement, the Babist movement and a world wide ‘resurgence of Islam’ were key anxieties for the American public at the turn of the century. Babist Propaganda Making Headway Here declared an alarmed NYT in December, 1904. Islam Gaining on Christianity; Missionaries Admit They Are Losing Ground Against the Teachers of the Koran was heard a decade later. The emergence of the Moorish Science Temple and the Nation of Islam in the 1920s and 1930s – led by Nobel Drew Ali and Elijah Mohammad – certainly crystallized these fears: Calls Negroes to Islam; Detroit Man Would Lead Exodus to Anatolia, Fleeing Color Prejudice. FBI surveillance, community policing and militia-formation ensued.

The rumors about Obama’s faith, then, are not just manifestations of a post 9/11 Islamophobia or a peculiar xenophobia about his African father. They are, in fact, uniquely American – based on our long history of mis-trust and mis-apprehension of a faith that we associate with our own ‘Others’.

Last week, I signed my name to a public statement issued by Historians for Obama. I wasn’t too enamored by the statement itself; I thought that historians could certainly demonstrate the historical import behind Barack Obama’s candidacy much more forcefully. I hope that historians who signed that statement will carry forward their impulse. I hope they write about the burdens of history hoisted upon Barack Obama as he moves towards the nomination. He is certainly a unique individual, and uniquely placed, to force this nation to remember, again and again, what it constantly chooses to forget – its histories of oppression, fear and hatred. Barack Obama’s own personal history is a testament to a brighter future for our nation. We can certainly make that case to the American public on his behalf – perhaps even counter some rumors.

To Us

When President To Us of South Korea visited with Supreme Commander of the Korean People’s Army, Kim Jong-Il of North Korea, they toasted their pact with blueberry wine and Kim played the eccentric and charismatic host, as is his wont. President Roh presented the Commander with many gifts, including the DVDs of “YMCA Baseball Team, Strokes of Fire, and the hit drama Daejanggeum (대장금), which features Lee Young-ae (이영애), known as one of Kim’s favorite South Korean actresses.” President Roh added that “The stories are good but the qualities of the pictures are just as good. These days, there are a lot of movies that gather a lot of attention with good visuals.”

Let it be dainty in its food so that it shall be known as an Imperial dog by its fastidiousness

Mush, Buddy and DotThoughts on the Pekingese by Empress Dowager Cixi:

Let the Lion Dog be small; let it wear the swelling cape of dignity around its neck; let it display the billowing standard of pomp above its back.

Let its face be black; let its forefront be shaggy; let its forehead be straight and low.

Let its eyes be large and luminous; let its ears be set like the sails of war junk; let its nose be like that of the monkey god of the Hindus.
Continue reading “Let it be dainty in its food so that it shall be known as an Imperial dog by its fastidiousness”