I’m happy to report that 2015 went slightly better than 2014, here at CM. Well, in some ways. We published a couple of pieces by Shahid Amin (this and this). Sepoy contributed more this year, reviewing some recent books on Partition (link), and Vasudha Dalmia’s and Munis D. Faruqui’s edited volume, Religious Interactions in Mughal India (link); told us tales of passports (I, II); traced depictions of Muhammad; wrote about the Matriarch of Queens; and remembered Sabeen Mahmud (here, here). Lapata’s translation of Ashk’s Falling Walls came out this year and got rave reviews. But, save for one post, Lapata went, uh, lapata from CM. AND, Sanyasi has been MIA as well. We were, however, joined by Aflatoon, “a philosopher who walks the hills of Pakistani terror territories” (here, here, here). And we had a fair bit of guest posts and other such contributions: Nosheen Ali’s and Harita Koya’s remarks on M.M. Kalburgi; a conversation on Ayad Akhtar’s “Disgraced”; Keerthik Sasidharan on Eduardo Galeano; and @historianess on American Sniper (link). Also, I was able to do a couple of interviews (here, here, here).
2014, 2013, 2012, 2011, 2010
Friend break-ups are usually painful, lonely affairs. But on September 13, 2015, a young man from Gujranwala, Pakistan, took the unusual step of publicly announcing on a social media network he was no longer best friends with one Mudasir, and had moved on to a new friendship that showed more promise, with a fellow by the name of Salman. Whether it was out admiration for Asif’s boldness in making such a personal announcement so public, or for his unique skills in graphic design, or for his innovative use of language, coining as he did the term ‘proudy’ to describe his former friend, the original break-up announcement was ‘shared’ all over the world, and went ‘viral,’ attaining eventual ‘meme’ status. A month later saw a stunning turn-around in the fortunes of the two young men torn asunder by the proudy behavior of Mudasir: Asif announced that they were reunited, and that he now enjoyed the company of two best friends, both Mudasir AND Salman. This portrait has been rendered to pay homage to the journey of that friendship, because, as Asif has written:
Friendship is not a toy to play, if we consider it a toy to play, then we play with hearts in the name of friendship… friendship is the name of faith, the life is with the friends, I think that the life is nothing without friends…
Patwari: Can we turn to your new album, Ishq? There are five pieces in there, can you talk about how this album came about, taking us through the pieces?
Sonny: Sure. This album is ghazal-specific. Lyrically, it is more romantically involved than our first album, which was strictly religious. So, with this album we wanted to go into a space where the lyrics could be taken either spiritually or in a worldly-romantic sort of way, or both. Ishq-e-haqqiqi and Ishq-e-majazi are always there in Sufiana kalam. So, it was with this idea that I started thinking about other poets who have not been rendered in this way. The idea is that if we render poetry that has this doubling of the two ishqs in a qawwali (a devotional music genre), the listeners will be forced to think of them in this light. So, I started with old poets like Saher Ludhianvi, and then looked at Ahmed Faraz, Faiz, Ghalib, Mir Taqi Mir, Bahadurshah Zafar. Then we looked at contemporary poets that are alive, like Munawar Rana, and then a poet named Tahir Faraz whose poetry I love, and Dr. Nawaz Deobandi. So, I searched this wide range of poetry to see what we can incorporate into our sound. We also looked at Anwar Masood who is a comedic Punjabi poet. We wanted to see how far we could push ourselves within the qawwali genre. That was what our thinking was for this album. Now, let me take you through the individual pieces in the album.
The first is Tujhe Dekhein by Bahadur Shah Zafar, rendered in Raag Darbari Kannada. Darbari Kannada is a very romantic raag. I felt like the poetry itself exuded romance and fit the raag really well. It is common in qawwali to juxtapose authors and that I thought was very important. So in all of the qawwalis in this album, we have incorporated various authors and poets to enhance or add a difference aspect to these poems.
Continue reading “Riyaaz – Q & A – II”
[Editor’s note: I (Patwari) interviewed Sonny from Riyaaz Qawwali group on Skype in May 2015. The following transcript was edited by me, and revised by Sonny.]
Locating the Sacred – Riyaaz Qawwali from David Schwittek on Vimeo.
Patwari: Can you tell us a bit about the beginning of your journey into qawwali performance?
Sonny: I met Dr. Akbar Hyder when I was a student at the University of Texas. Discussions with him about qawwali were instrumental in my turning towards qawwali, and, woh kehte hai na ke lagan lag jati hai, so it became sort of an obsession of mine. In a way it opened for me different realms of thinking. Then, stars aligned in such a way that we ended up doing a couple of very interesting performances that were attended by some academic luminaries and big-name sponsors of the Austin Pakistani community. The appreciation and encouragement they showed, for us, sort of started our journey as a group.
But, I’ve been interested in qawwali for a long time. It’s my misfortune to have discovered qawwali late, in 1998. I distinctly remember discovering qawwali in August of that year because it was like rediscovering my love for music. By the end of the month I was listening to a lot of Nusrat Fateh Ali Khan and realizing that he had passed away only a year ago. So it was my misfortune to have never seen him perform live. He was an important influence in my initiation into qawwali. What Khan sahib did for qawwali is of immense importance, bringing a lot of people, non-South-Asians and South Asians, into the world of qawwali. For me, it was a great introduction to the qawwali tradition and I was then able to explore the vast landscape of qawwali and the works of qawwals such as Sher Ali, Mehr Ali, or Waddali brothers, Aziz Mian, Sabri Brothers, Abida Parveen.
Continue reading “Riyaaz – Q & A – I”