Joseph Goldstein’s first two sentences in a New York Times story on Mullah Omar’s death read: “The Taliban, it turns out, had been sending the world messages from a dead man. And the world kept answering him.”
Amir ul-Momineen Mullah Omar Mujahid of Emirate Islamia Afghanistan has not been seen since he made his escape on a Honda motor cycle from Helmand in 2002. Even before that he was only rarely seen outside his inner circles. His presence was made known, at first through his edicts that were often scribbled on silk paper cigarette wrappings, and then through the website of Islamic Emirate of Afghanistan in the form of Eid greetings and other messages on commemorative days. The last of these greetings came on this Eid and contained overtures of peace towards the Afghan government, which President Ashraf Ghani of Afghanistan duly acknowledged and welcomed. But then the news broke through that Mullah Omar was in this world no more and hadn’t been so for a long while–by some reports, maybe little over two years. Rumors of his death had been circulating since late 2001 when he vanished from the scene. According to Goldstein, the last he was heard, by some of his commanders, was in 2008-09.
In any case, whenever and in whatever way he died, he is dead now; and that is the point all agree on ― a veritable death by consensus. It was confirmed by Hafiz Saeed offering a ghaibana namaz-e janaza (funeral prayer in absentia of a deceased body) in Lahore; a few days after the news of his death. By dint of it, they were to prove that the death was of recent date. Otherwise, a specter of lapsed prayer lurked over their exercise ― two years too late or maybe more. Whether it would have made any difference to the departed soul is entirely an inconsequential matter.
Commenting over Mullah Omar’s late official statements ― dead man sending messages ― a western diplomat said: “If you had never gotten confirmation that Mullah Omar had died, this would have gone on until he was 110.” Certainly, Mullah Omar’s death has some consequences, one of which is that his statements have ceased to be in circulation. But, by the same token one can affirm his death since those statements have not been forthcoming. That raises an interesting question: what does it take for Mullah Omar to be really dead? A corollary of this question is a prior question, for he must have been living prior to his death in order for us to ask: what was this living, or in what way was he living that in relation to it he is now dead? Continue reading “Many Deaths of Mullah Omar … and One for Mansoor”